Wednesday 31 July 2013

corpse? Will we spit upon that face so full of sorrow and love? Will we too, like the cruel jews and the brutal soldiers, mock that gentle and compassionate Saviour Who trod alone for our sake the awful winepress of sorrow? Every word of sin is a would in His tender side. Every sinful act is a thorn piercing His head. Every impure thought, deliberately yielded to, is a keen lance transfixing that sacred and loving heart. No, no. It is impossible for any human being to do that which offends so deeply the divine majesty, that which is punished by an eternity of agony, that which crucifies again the Son of God and makes a mockery of Him.

----I pray to God that my poor words may have availed today to confirm in holiness those who are in a state of grace, to strengthen the wavering, to lead back to the grace, to strengthen the wavering, to lead back to the state of grace the poor would that has strayed if any such be among you. I pray to God, and do you pray with me, that we may repent our sins. I will ask you now, all of you, to repeat after me the act of contrition, kneeling here in this humble chapel in the presence of God. He is there in the tabernacle burning with love for mankind, ready to comfort the afflicted. Be not afraid. No matter how many or how foul the sins if you repent of them they will be forgiven you. Let no worldly shame hold you back. God is still the merciful Lord Who wishes not the eternal death of the sinner but rather that he be converted and live.

----He call you to Him. You are His. He made you out of nothing. He loved you as only a God can love. His arms are open to receive you even though you have sinned against Him. Come to Him, poor sinner, poor vain and erring sinner. Now is the acceptable time. Now is the hour.

The priest rose and, turning towards the altar, knelt upon the step before the tabernacle in the fallen gloom.

Tuesday 30 July 2013

infinitely lasting, infinitely varied, of torture that sustains eternally that which it eternally that which it eternally devours, of anguish that everlastingly preys upon the spirit while it racks the flesh, an eternity, every instant of which is itself an eternity, and that eternity an eternity of woe. Such is the terrible punishment decreed for those who die in mortal sin by an almighty and a just God.

----Yes, a just God! Men, reasoning always as men, are astonished that God should mete out and everlasting and infinite punishment in fires of hell for a single grievous sin. They reason thus because, blinded by the gross illusion of the flesh and the darkness of human understanding, they are unable to comprehend the hideous malice of mortal sin. They reason thus because they are unable to comprehend that even venial sin is of such a foul and hideous nature that even if the omnipotent Creator could end all the evil and misery in the world, the wars, the diseases, the robberies, the crimes, the deaths, murders, on condition that He allowed a single venial sin to pass unpunished, a single venial sin, a lie, an angry look, a moment of wilful sloth, He, the great omnipotent God, could not do so because sin, be it thought or deed, is a transgression of His law and God would not be God if He did not punish the transgressor.

----A sin, an instant of rebellious pride of the intellect, made Lucifer and a third part of the cohorts of angels fall from their glory. A sin, an instant of folly and weakness, drove Adam and Eve our of Eden and brought death and suffering into the world. To retrieve the consequences of that sin the Only Begotten Son of God came down to earth, lived and suffered and died a most painful death, hanging for three hours on the cross.

----O, my dear brethren in Christ Jesus, will we then offend that good Redeemer and provoke His anger? Will we trample again upon that torn and mangled
bird came again and carried it all away again grain by grain: and if it so rose and sank as many times as there are stars in the sky, atoms in the air, drops of water in the sea, leaves on the trees, feathers upon birds, scales upon fish, hairs upon animals, at the end of all those innumerable risings and sinkings of that immeasurably vast mountain not one single instant of eternity could be said to have ended; even then, at the end of such a period, after that eon of time the mere thought of which makes our very brain reel dizzily, eternity would have scarcely begun.

----A holy saint (one of our own fathers I believe it was) was once vouchsafed a vision of hell. It seemed to him that he stood in the midst of a great hall, dark and silent save for the ticking of a great clock. The ticking went on unceasingly; and it seemed to this saint that the sound of the ticking was the ceaseless repetition of the words: ever, never; ever, never. Ever to be in hell, never to be in heaven; ever to be shut off from the presence of God, never to enjoy the beatific vision; ever to be eaten with flames, gnawed by vermin, goaded with burning spikes, never to be free from those pains; ever to have the conscience upbraid one, the memory enrage, the mind filled with darkness and despair, never to escape; ever to curse and revile the foul demons who gloat fiendishly over the misery of their dupes, never to behold the shining raiment of the blessed spirits; ever to cry out of the abyss of fire to God for an instant, a single instant, of respite from such awful agony, never to receive, even for an instant, God's pardon; ever to suffer, never to enjoy; ever to be damned, never to be saved; ever, never; ever, never. O what a dreadful punishment! An eternity of endless agony, of endless bodily and spiritual torment, without one ray of hope, without one moment of cessation, of agony limitless in extent, limitless intensity, of torment

Sunday 28 July 2013

Note:

I'll be in a cabin up north for a few days. I am unsure if I'll have internet, but the retypes will be done regardless, maybe posted a day after.
----Last and crowning torture of all the tortures of that awful place is the eternity of hell. Eternity! O, dread and dire word. Eternity! What mind of man can understand it? And, remember, it is an eternity of pain. Even thought the pains of hell were not so terrible as they are yet they would become infinite as they are destined to last for ever. But while they are everlasting they are at the same time, as you know, intolerably intense, unbearably extensive. To bear even the sting of an insect for all eternity would be a dreadful torment. What must it be, then, to bear the manifold tortures of hell for ever? For ever! For all eternity! Not for a year or for an age but for ever. Try to imagine the awful meaning of this. You have often seen the sand on the seashore. How fine are its tiny grains! And how many of those tiny little grains go to make up the small handful which a child grasps in its play. Now imagine a mountain of that sand, a million miles high, reaching from the earth to the farthest heavens, and a million miles broad, extending to remotest space, and a million miles in thickness: and imagine such and enormous mass of countless particles of sand multiplied as often as there are leaves in the forest, drops of water in the mighty ocean, feathers on birds, scales on fish, hairs on animals, atoms in the vast expanse of the air: and imagine that at the end of every million years a little bird came to that mountain and carried away in its beak a tiny grain of that sand. How many millions upon millions of centuries would pass before that bird had carried away even a square foot of that mountain, how many eaons upon eaons of ages before it had carried away all. Yet at the end of that immense stretch of time not even one instant of eternity could be said to have ended. At the end of all those billions and trillions of years eternity would have scarcely begun. And if that mountain rose again after it had been all carried away and if the

Saturday 27 July 2013

prison. The malice, impotent though it be, which possesses these demon souls is an evil of boundless extension, of limitless duration, a frightful state of wickedness which we can scarcely realise unless we bear in mind the enormity of sin and the hatred God bears to it.

----Opposed to this pain of extension and yet coexistent with it we have the pain of intensity. Hell is the centre of evils and, as you know, things are more intense at their centres than at their remotest points. There are no contraries or admixtures of any kind to temper or soften in the least the pains of hell. Nay, things which are good in themselves become evil in hell. Company, elsewhere a source of comfort to the afflicted, will be there a continual torment: knowledge, so much longed for as the chief good of the intellect, will there be hated worse than ignorance: light, so much coveted by all creatures from the lord of creation down to the humblest plant in the forest, will be loathed intensely. In this life our sorrows are either not very long or not very great because nature either overcomes them by habits or puts an end to them by sinking under their weight. But in hell the torments cannot be overcome by habit. For while they are of terrible intensity they are at the same time of continual variety, each pain, so to speak, taking fire from another and reendowing that which has enkindled it with a still fiercer flame. Nor can nature escape from these intense and various tortures by succumbing to them for the soul is sustained and maintained in evil so that its suffering may be the greater. Boundless extension of torment, incredible intensity of suffering, unceasing variety of torture----this is what the divine majesty, so outraged by sinners, demands, this is what the holiness of heaven, slighted and set aside for the lustful and low pleasures of the corrupt flesh, requires, this is what the blood of the innocent Lamb of God, shed for the redemption of sinners, trampled upon by the vilest of the vile, insists upon.

Friday 26 July 2013

of holy religion, you turned your back on the confessional, you wallowed deeper and deeper in the mire of sin. God appealed to you, threatened you, entreated you to return to Him. O what shame, what misery! The Ruler of the universe entreated you, a creature of clay, to love Him Who made you and to keep HIs law. No. You would not. And now, though you were to flood all hell with your tears if you could still weep, all that sea of repentance would not gain for you what a single tear of true repentance shed during your mortal life would have gained for you. You implore now a moment of earthly life wherein to repent: in vain. That time is gone: gone for ever.

----Such is the threefold sting of conscience, the viper which gnaws the very heart's core of the wretches in hell so that filled with hellish fury they curse themselves for their folly and curse the evil companions who have brought them to such ruin and curse the devils who tempted them in life and now mock them and torture them in eternity and even revile and curse the Supreme Being Whose goodness and patience they scorned and slighted but Whose justice and power they cannot evade.

----The next spiritual pain to which the damned are subjected is the pain of extension. Man, in this earthly life, though he be capable of many evils, is not capable of them all at once inasmuch as one evil corrects and counteracts another just as one poison frequently corrects another. In hell on the contrary one torment, instead of counteracting another, lends it still greater force: and moreover as the internal faculties are more perfect than the external senses, so are they more capable of suffering. Just as every sense is afflicted with a fitting torment so is every spiritual faculty; the fancy with horrible images, the sensitive faculty with alternate longing and rage, the mind and understanding with an interior darkness more terrible even than the exterior darkness which reigns in that dreadful

Thursday 25 July 2013

artistic pleasures his marbles and pictures and other art treasures, he who delighted in the pleasures of the table of his gorgeous feasts, his dishes prepared with such delicacy, his choice wines; the miser will remember his hoard of gold, the robber his illgotten wealth, the angry and revengeful and merciless murderers their deeds of blood and violence in which they revelled, the impure and adulterous the unspeakable and filthy pleasures in which they delighted. They will remember all this and loathe themselves and their sins. For how miserable will all those pleasures seem to the soul condemned to suffer in hellfire for ages and ages. How they will rage and fume to think that they have lost the bliss of heaven for the dross of earth, for a few pieces of metal, for vain honours, for bodily comforts, for a tingling of the nerves. They will repent indeed; and this is the second sting of the worm of conscience, a late and fruitless sorrow for sins committed. Divine justice insists that the understanding of those miserable wretches be fixed continually on the sins of which they were guilty and moreover, as saint Augustine points out, God will impart to them His own knowledge of sin so that sin will appear to them in all its hideous malice as it appears to the eyes of God Himself. They will behold their sins in all their foulness and repent but it will be too late and then they will bewail the good occasions which they neglected. This is the last and deepest and most cruel sting of the worm of conscience. The conscience will say; You had the sacraments and graces and indulgences of the church to aid you, to call you back when you had strayed, to forgive you your sins, no matter how many, how abominable, if only you had confessed and repented. No. You would not. You flouted the ministers

Wednesday 24 July 2013

which they have lost and understand that they have lost it through their own sins and have lost it for ever. At the very instant of death the bonds of the flesh are broken asunder and the soul at once flies towards God. The soul tends towards God as towards the centre of her existence. Remember, my dear little boys, our souls long to be with God. We come from God, we live by God, we belong to God: we are His, inalienably His. God loves with a divine love every human soul and every human soul lives in that love. How could it be otherwise? Every breath that we draw, every thought of our brain, every instant of life proceed from God's inexhaustible goodness. And if it be pain for a mother to be parted from her child, for a man to be exiled from hearth and home, for friend to be sundered from friend, O think what pain, what anguish, it must be for the poor soul to be spurned from the presence of the supremely good and loving Creator Who has called that soul into existence from nothingness and sustained it in life and loved it with an immeasurable love. This, then, to be separated for ever from its greatest good, from God, and to feel the anguish of that separation, knowing full well that it is unchangeable, this is the greatest torment which the created soul is capable of bearing, poena damni, the pain of loss.

----The second pain which will afflict the souls of the damned in hell is the pain of conscience. Just as in dead bodies worms are engendered by putrefaction so in the souls of the lost there arises a perpetual remorse from the putrefaction of sin, the sting of conscience, the worm, as Pope Innocent the Third calls it, of the triple sting. The first sting inflicted by this cruel worm will be the memory of past pleasures. O what a dreadful memory will that be! In the lake of alldevouring flame the proud king will remember the pomps of his court, the wise but wicked man his libraries and instruments of research, the lover of

Tuesday 23 July 2013

taken, my dear little brothers in Christ, from the Book of Psalms, thirtieth chapter, twentythird verse. In the name of the Father and of the Son and of the Holy Ghost. Amen.

The preacher began to speak in a quiet friendly tone. His face was kind and he joined gently the fingers of each hand, forming a frail cage by the union of their tips.

----This morning we endeavoured, in our reflection upon hell, to make what our holy founder calls in his book of spiritual exercises, the composition of place. We endeavoured, that is, to imagine with the senses of the mind, in our imagination, the material character of that awful place and of the physical torments which all who are in hell endure. This evening we shall consider for a few moments the nature of the spiritual torments of hell.

----Sin, remember, is a twofold enormity. It is a base consent to the promptings of our corrupt nature, to the lower instincts, to that which is gross and beastlike; and it also a turning away from the counsel of our higher nature, from all that is pure and holy, from the Holy God Himself. For this reason mortal sin is punished in hell by two different forms of punishment, physical and spiritual.

----Now of all these spiritual pains by far the greater is the pain of loss, so great, in fact, that in itself it is a torment greater than all the others. Saint Thomas, the greatest doctor of the church, the angelic doctor, as he is called, says that the worst damnation consists in this that the understanding of man is totally deprived of divine light and his affection obstinately turned away from the goodness of God. God, remember, is a being infinitely good and therefore the loss of such a being must be a loss infinitely painful. In this life we have not a very clear idea of what such a loss must be but the damned in hell, for their greater torment, have a full understanding of that

Monday 22 July 2013

no longer able to suffer the pain of dread, and sending forth, as she sank, a faint prayer. Ah, yes, he would still be spared; he would repent in his heart and be forgiven; and then those above, those in heaven would see what he would do to make up for the past: a whole life, every hour of life. Only wait.

----All, God! All, all!

A messenger came to the door to say that confessions were being heard in the chapel. Four boys left the room; and he heard others passing down the corridor. A tremulous chill blew round his heart, no stronger than a little wind, and yet, listening and suffering silently, he seemed to have laid an ear against the muscle of his own heart, feeling it close and quail, listening to the flutter of its ventricles.

No escape. He had to confess, to speak out in words what he had done and thought, sin after sin. How? How?

----Father, I...

The thought slid like a cold shining rapier into his tender flesh: confession. But not there in the chapel of the college. He would confess all, every sin of deed and thought, sincerely: but not there among his school companions. Far away from there in some dark place he would murmur out his own shame: and he besought God humbly not to be offended with him if he did not dare to confess in the college chapel: and in utter abjection of spirit he craved forgiveness mutely of the boyish hearts about him.

Time passed.

He sat again in the front bench of the chapel. The daylight without was already failing and, as it fell slowly through the dull red blinds, it seemed that the sun of hte last day was going down and that all souls were being gathered for the judgment.

----I am cast away from the sight of Thine eyes: words

Sunday 21 July 2013

----On hell.

----I suppose he rubbed it into you as well.

----You bet he did. He put us all into a blue funk.

----That's what you fellows want: and plenty of it to make you work.

He leaned back weakly in his desk. He had not died. God had spared him still. He was still in the familiar world of the school. Mr Tate and Vincent Heron stood at the window, talking, jesting, gazing out at the bleak rain, moving their heads.

----I wish it would clear up. I had arranged to go for a spin on the bike with some fellows out by Malahide. But the roads must be kneedeep.

----It might clear up, sir.

The voices that he knew so well, the common words, the quiet of the classroom when the voices pause and the silence was filled by the sound of softly browsing cattle as the other boys munched their lunches tranquilly, lulled his aching soul.

There was still time. O Mary, refuge of sinners, intercede for him! O Virgin Undefiled, save him from the gulf of death!

The English lesson began with the hearing of the history. Royal persons, favourites, intriguers, bishops, passed like mute phantoms behind their veil of names. All had died: all had been judged. What did it profit a man to gain the whole world if he lost his soul? At last he had understood: and human life lay around him, a plain of peace whereon antlike men laboured in brotherhood, their dead sleeping under quiet mounds. The elbow of his companion touched him and his heart was touched: and when he spoke to answer a question of his master he heard his own voice full of the quietude of humility and contrition.

His soul sank back deeper into depths of contrite peace,

Saturday 20 July 2013

----O, my dear little brothers in Christ, may it never be our lot to hear that language! May it never be our lot, I say! In the last day of terrible reckoning I pray fervently to God that not a single soul of those who are in this chapel today may be found among those miserable beings whom the Great Judge shall command to depart for ever from His sight, that not one of us may ever hear ringing in his ears the awful sentence of rejection: Depart from me, ye cursed, into everlasting fire which was prepared for the devil and his angles!

He came down the aisle of the chapel, his legs shaking and the scalp of his head trembling as though it had been touched by ghostly fingers. He passed up the staircase and into the corridor along the walls of which the overcoats and waterproofs hung like gibbeted malefactors, headless and dripping and shapeless. And at every step he feared that he had already died, that his soul had been wrenched forth of the sheath of his body, that he was plunging headlong through space.

He could not grip the floor with his feet and sat heavily at his desk, opening one of this books at random and poring over it. Every word for him! It was true. God was almighty. God could call him now, call him as he sat at his desk, before he had time to be conscious of the summons. God had called him. Yes? What? Yes? His flesh shrank together as it felt the approach of the ravenous tongues of flames, dried up as it felt about it the swirl of stifling air. He had died. Yes. He was judged. A wave of fire swept through his body: the first. Again a wave. His brain began to glow. Another. His brain was simmering and bubbling within the cracking tenement of the skull. Flames burst forth from his skull like a corolla, shrieking like voices:

----Hell! Hell! Hell! Hell! Hell!

Voices spoke near him:

Friday 19 July 2013

at the lost souls whom they dragged down to ruin. It is they, the foul demons, who are made in hell the voices of conscience. Why did you sin? Why did you lend an ear to the temptings of fiends? Why did you turn aside from your pious practices and good works? Why did you not shun the occasions of sin? Why did you not give up that lewd habit, that impure habit? Why did you not listen to the counsels of your confessor? Why did you not, even after you had fallen the first or the second or the third or the fourth or the hundredth time, repent of your evil ways and turn to God Who only waited for your repentance to absolve you of your sins? Now the time for repentance has gone by. Time is, time was, but time shall be no more! Time was to sin in secrecy, to indulge in that sloth and pride, to covet the unlawful, to yield to the promptings of your lower nature, to live like the beasts of the field, nay worse than the beasts of the field for they, at least are but brutes and have not reason to guide them: time was but time shall be no more. God spoke to you by so many voices but you would not hear. You would not crush out that pride and anger in your heart, you would not restore that pride and anger in your heart, you would not restore those illgotten goods, you would not obey the precepts of your holy church nor attend to your religious duties, you would not abandon those wicked companions, you would not avoid those dangerous temptations. Such is the language of those fiendish tormentors, words of taunting and of reproach, of hatred and of disgust. Of disgust, yes! For even they, the very devils, when they sinned sinned by such a sin as alone was compatible with such angelical natures, a rebellion of the intellect: and they, even they, the foul devils must turn away, revolted and disgusted, from the contemplation of those unspeakable sins by which degraded man outrages and defiles the temple of the Holy Ghost, defiles and pollutes himself.

Thursday 18 July 2013

Presence of beings tortured and raging like themselves. All sense of humanity is forgotten. The yells of the suffering sinners fill the remotest corners of the vast abyss. The mouths of the damned are full of blasphemies against God and of hatred for their fellowsufferers and of curses against those souls which were their accomplices in sin. In olden times it was the custom to punish the parricide, the man who had raised his murderous hand against his father, by casting him into the depths of the sea in a sack in which were placed a cock, a monkey and a serpent. The intention of those lawgivers who framed such a law, which seems cruel in our times, was to punish the criminal by the company of hateful and hurtful beasts. But what is the fury of those dumb beasts compared with the fury of exercration which bursts from the parched lips and the aching throats of the damned in hell when they behold in their companions in misery those who aided and abetted them in sin, those whose words sowed the frist seeds of evil thinking and evil living in their minds, those whose immodest suggestions led them on to sin, those whose eyes tempted and allured them from the path of virtue. They turn upon those accomplices and upbraid them and curse them. But they are helpless and hopeless: it is too lat now for repentance.

----Last of all consider the frightful torment to those damned souls, tempters and tempted alike, of the company of devils. These devils will afflict the damned in two ways, by their presence and by their reproaches. We can have no idea of how horrible these devils are. Saint Catherine of Siena once saw a devil and she has written that, rather than look again for one single instant on such a frightful monster, she would prefer to walk until the end of her life along a track of red coals. These devils, who were once beautiful angels, have become as hideous and ugly as they once were beautiful. They mock and jeer

Wednesday 17 July 2013

a hell unto itself, boundless fire raging in its very vitals. O, how terrible is the lot of those wretched beings! The blood seethes and boils in the veins, the brains are boiling in the skull, the heart in the breast glowing and bursting, the bowels a redhot mass of burning pulp, the tender eyes flaming like molten balls.

----And yet what I have said as to the strength and quality and boundlessness of this fire is as nothing when compared to its intensity, an intensity which it has as being the instrument chosen by divine design for the punishment of soul and body alike. It is a fire which proceeds directly from the ire of God, working not of its own activity but as an instrument of divine vengeance. As the waters of baptism cleanse the soul with the body so do the fires of punishment torture the spirit with the flesh. Every sense of the flesh is tortured and every faculty of the soul therewith: the eyes with impenetrable utter darkness, the nose with noisome odours, the ears with yells and howls and execrations, the taste with foul matter, leprous corruption, nameless suffocating filth, the touch with redhot goads and spikes, with cruel tongues of flame. And through the several moments of the senses the immortal soul is tortured eternally in its very essence amid the leagues upon leagues of glowing fires kindled in the abyss by the offended majesty of the Omnipotent God and fanned into everlasting and every increasing fury by the breath of the anger of the Godhead.

----Consider finally that the torment of this infernal prison is increased by the company of the damned themselves. Evil company on earth is so noxious that event the plants, as if by instinct, withdraw from the company of whatsoever is deadly or hurtful to them. In hell all laws are overturned: there is no thought of family or country of ties, of relationships. The damned howl and scream at one another, their torture and rage intensified by the

Tuesday 16 July 2013

this sickening stench, multiplied a millionfold and a millionfold again from the millions upon millions of fetid carcasses massed together in the reeking darkness, a huge and rotting human fungus. Imagine all this and you will have some idea of the horror of the stench of hell.

----But this stench is not, horrible though it is, the greatest physical torment to which the damned are subjected. The torment of fire is the greatest torment to which the tyrant has ever subjected his fellowcreatures. Place your finger for a moment in the flame of a candle and you will feel the pain of fire. But our earthly fire was created by God for the benefit of man, to maintain in him the spark of life and to help him in the useful arts whereas the fire of hell is of another quality and was created by God to torture and punish the unrepentant sinner. Our earthly fire also consumes more or less rapidly according as the the object which it attacks is more or less combustible so that human ingenuity has even succeeded in inventing chemical preparations to check or frustrate its action. But the sulphurous brimstone which burns in hell is a substance which is specially designed to burn for ever and for ever with unspeakable fury. Moreover our earthly fire destroys at the same time as it burns so that the more intense it is the shorter is its duration: but the fire of hell has this property that it preserves that which it burns and though it rages with incredible intensity it rages for ever.

----Our earthly fire again, no matter how fierce or widespread it may be, is always of a limited extent: but the lake of fire in hell is boundless, shoreless and bottomless. It is on record that the devil himself, when asked the question by a certain soldier, was obliged to confess that if a whole mountain were thrown into the burning ocean of hell it would be burned up in an instant like a piece of wax. And this terrible fire will not afflict the bodies of the damned only from without but each lost soul will be

Monday 15 July 2013

damned are so utterly bound and helpless that, as a blessed saint, saint Anselm, writes in his book on similitudes, they are not even able to remove from the eye a worm that gnaws it.

----They lie in exterior darkness. For, remember, the fire of hell gives forth no light. As, at the command of God, the fire of Babylonian furnace lost its heat but not its light so, at the command of God, the fire of hell, while retaining the intensity of its heat, burns eternally in darkness. It is a neverending storm of darkness, dark flames and dark smoke of burning brimstone, amid which the bodies are heaped one upon another without even a glimpse of air. Of all the plagues with which the land of the Pharoahs was smitten one plague alone, that of darkness, was called horrible. What name, then shall we give to the darkness of hell which is to last not for three days alone but for all eternity?

----The horror of this strait and dark prison is increased by its awful stench. All the filth of the world, all the offal and scum of the world, we are told, shall run there as to a vast reeking sewer when the terrible conflagration of the last day has purged the world. The brimstone too which burns there in such prodigious quantity fills all hell with its intolerable stench; and the bodies of the damned themselves exhale such a pestilential odour that as saint Bonaventure says, one of them alone would suffice to infect the whole world. The very air of this world, that pure element, becomes foul and unbreathable when it has been long enclosed. Consider then what must be the foulness of the air of hell. Imagine some foul and putrid corpse that has lain rotting and decomposing in the grave, a jellylike mass of liquid corruption. Imagine such a corpse a prey to flames, devoured by the fire of burning brimstone and giving off dense choking fumes of nauseous loathsome decomposition. And then imagine

Sunday 14 July 2013

hear. He was seized and bound like a common criminal, mocked at as a fool, set aside to give place to a public robber, scourged with five thousands lashes crowned with a crown of thorns, hustled through the streets by the jewish rabble and the Roman soldiery, stripped of HIs garments and hanged upon a gibbet and His side was pierced with a lance and from the wounded body of Our Lord water and blood issued continually.

----Yet even then, in that hour of supreme agony, Our Merciful Redeemer had pity for mankind. Yet even there, on the hill of Calvary, He founded the holy catholic church against which, it is promised, the gates of hell shall not prevail. He founded it upon the rock of ages and endowed it with His grace, with sacraments and sacrifice, and promised that if men would obey the word of His church they would still enter into eternal life but if, after all that had been done for them, the still persisted in their wickedness there remained for them an eternity of torment: hell.

The preacher's voice sank. He paused, joined his palms for an instant, parted them. Then he resumed:

----Now let us try for a moment to realise, as far as we can, the nature of that abode of the damned which the justice of an offended God had called into existence for the eternal punishment of sinners. Hell is a strait and dark and foulsmelling prison, an abode of demons and lost souls, filled with fire and smoke. The straitness of this prisonhouse is expressly designed by God to punish those who refused to be bound by His laws. In earthly prisons the poor captive has at least some liberty of movement, were it only within the four walls of his cell or in the gloomy yard of his prison. Not so in hell. There, by reason of the great number of the damned, the prisoners are heaped together in their awful prison, the walls of which are said to be four thousand miles thick: and the

Saturday 13 July 2013

fiend, came in the shape of a serpent, the subtlest of all the beasts of the field. He envied them. He, the fallen great one, could not bear to think that man, a being of clay, should possess the inheritance which he by his sin had forfeited for ever. He came to the woman, the weaker vessel, and poured the poison of his eloquence into her ear, promising her----O, the blasphemy of that promise!----that if she and Adam ate of the forbidden fruit they would become as gods, nay as God Himself. Eve yielded to the wiles of the archtempter. She ate the apple and gave it also to Adam who had not the moral courage to resist her. The poison tongue of Satan had done its work. They fell.

----And then the voice of God was heard in that garden, calling His creature man to account: and Michael, prince of the heavenly host, with a sword of flame in his had appeared before the guilty pair and drove them forth from Eden into the world, the world of sickness and striving, of cruelty and disappointment, of labour and hardship, to earn their bread in the sweat of their brow. But even then how merciful was God! He took pity on our poor degraded parents and promised that in the fulness of time He would send down from heaven One who would redeem them, make them once more children of God and heirs to the kingdom of heaven: and that One that Redeemer of fallen man, was to God's only begotten Son, the Second Person of the Most Blessed Trinity, the Eternal Word.

----He came. He was born of a virgin pure, Mary the virgin mother. He was born in a poor cowhouse in Judea and lived as a humble carpenter for thirty years until the hour of His mission had come. And then, filled with love for men, He went forth and called to men to hear the new gospel.

----Did they listen? Yes, they listened but would not

Friday 12 July 2013

without any limits ----words taken, my dear little brothers in Christ Jesus, from the book of Isaias, fifth chapter, fourteenth verse. In the name of the Father and of the Son and of the Holy Ghost. Amen.

The preacher took a chainless watch from a pocket within his soutane and, having considered its dial for a moment in silence, placed it silently before him on the table.

He began to speak in a quiet tone.

----Adam and Eve, my dear boys, were, as you know, our first parents  and you will remember that they were created by God in order that the seats in heaven left vacant by the fall of Lucifer and his rebellious angels might be filled again. Lucifer, we are told, was a son of the morning, a radiant and mighty angel; yet he fell: he fell and there fell with him a third part of the host of heaven; he fell and was hurled with his rebellious angels into hell. What his sin was we cannot say. Theologians consider that it was the sin of pride, the sinful thought conceived in an instant: non serviam: I will not serve. That instant was his ruin. He offended the majesty of God by the sinful thought of one instant and God cast him out of Heaven into hell for ever.

----Adam and Eve were then created by God and placed in Eden, in the plain of Damascus, that lovely garden resplendent with sunlight and colour, teeming with luxuriant vegetation. The fruitful earth gave them her bounty: beasts and birds were their willing servants: they knew not the ills our flesh is heir to, disease and poverty and death: all that a great and generous God could do for them was done. Bu there was one condition imposed on them by God: obedience to His word. They were not to eat of the fruit of the forbidden tree.

----Alas, my dear little boys, they too fell. The devil once a shining angel, a son of the morning, now a foul

Thursday 11 July 2013

land and, humbly and in tears, bent and kissed the elbow of her sleeve.

In the wide land under a tender lucid evening sky, a cloud drifting westward amid a pale green sea of heaven, they stood together, children that had erred. Their error had offended deeply God's majesty though it was the error of two children, but it had not offended her whose beauty is not like earthly beauty, dangerous to look upon, but like the morning star which is its emblem, bright and musical. The eyes were not offended which she turned upon them nor reproachful. She placed their hands together, hand in hand, and said, speaking to their hearts:

----Take hands, Stephen and Emma. It is a beautiful evening now in heaven. You have erred but you are always my children. It is one heart that loves another heart. Take hands together, my dear children, and you will be happy together and your hearts will love each other.

The chapel was flooded by the dull scarlet light that filtered through the lowered blinds; and through the fissure between the last blind and the sash a shaft of wan light entered like a spear and touched the embossed brasses of the candlesticks upon the altar that gleamed like the battleworn mail armour of angels.

Rain was falling on the chapel, on the garden, on the college. It would rain for ever, noiselessly. The water would rise inch by inch, covering the grass and shrubs, covering the trees and houses, covering the monuments and the mountain tops. All life would be choked off, noiselessly floating corpses amid the litter of the wreckage of the world. Forty days and forty nights the rain would fall till the waters covered the face of the earth.

It might be. Why not?

----Hell has enlarged its soul and opened its mouth

Wednesday 10 July 2013

ous peace. The wind of the last day blew through his mind; his sins, the jeweleyed harlots of his imagination, fled before the hurricane, squeaking like mice in their terror and huddled under a mane of hair.

As he crossed the square, walking homeward, the light laughter of a girl reached his burning ear. The frail gay sound smote his heart more strongly than a trumpetblast, and, not daring to lift his eyes, he turned aside and gazed, as he walked, into the shadow of the tangled shrubs. Shame rose from his smitten heart and flooded his whole being. The image of Emma appeared before him and, under her eyes, the flood of shame rushed forth anew from his heart. If she knew to what his mind had subjected her or how his brutelike lust had torn and trampled upon her innocence! Was that boyish love? Was that chivalry? Was that poetry? The sordid details of his orgies stank under his very nostrils: the sootcoated packed of pictures which he had hidden in the flue of the fireplace and in the presence of whose shameless or bashful wantonness he lay for hours sinning in thought and deed; his monstrous dreams, peopled by apelike creatures and by harlots with gleaming jewel eyes; the foul long letters he had written in the joy of guilty confession and carried secretly for days and days only to throw them under cover of night among the grass in the corner of a field or beneath some hingeless door or in some niche in the hedges where a girl might come upon them as she walked by and read them secretly. Mad! Mad! Was it possible he had done these things? A cold sweat broke upon his forehead as the foul memories condensed within his brain.

When the agony of shame had passed from him he tried to raise his soul from its abject powerlessness. God and the Blessed Virgin were too far from him: God was too great and stern and the Blessed Virgin too pure and holy. But he imagined that he stood near Emma in a wide

Tuesday 9 July 2013

certain. The time and manner are uncertain, whether from long disease or from some unexpected accident; the Son of God cometh at an hour when you little expect Him. Be therefore ready every moment, seeing that you may die at any moment. Death is the end of us all. Death and judgment, brought into the world by the sin of our first parents, are the dark portals that close our earthly existence, the portals that open into the unknown and the unseen, portals that open into the unknown and the unseen, portals through which every soul must pass, alone, unaided save by its good works, without friend or brother or parent or master to help it, alone and trembling. Let that thought be ever before our minds and then we cannot sin. Death, a cause of terror to the sinner, is a blessed moment for him who has walked in the right path, fulfilling the duties of his station in life, attending to his morning and evening prayers, approaching the holy sacrament frequently and performing good and merciful works. For the pious and believing catholic, for the just man, death is no cause of terror. Was it not Addison, the great English writer, who, when on his deathbed, sent for the wicked young earl of Warwick to let him see how a christian can meet his end. He it is and he alone, the pious and believing christian, who can say in his heart:

O grave, where is thy victory?
O death, where is thy sting?

Every word of it was for him. Against his sin, foul and secret, the whole wrath of God was aimed. The preacher's knife had probed deeply into his diseased conscience and he felt now that his soul was festering in sin. Yes, the preacher was right. God's turn had come. Like a beast in its lair his soul had lain down in its filth but the blasts of the angel's trumpet had driven him forth from the darkness of sin into the light. The words of doom cried by the angel shattered in an instant hi presumptu-

Monday 8 July 2013

existed, the souls of all those who shall yet be born, all the sons and daughters of Adam, all are assembled on that supreme day. And lo the supreme judge is coming! NO longer the lowly Lamb of God, no longer the meek Jesus of Nazareth, no longer the Man of Sorrows, no longer the Good Shepherd, He is seen now coming upon the clouds, in great power and majesty, attended by nine choirs of angels, angels and archangels, principalities, powers and virtues, thrones and dominations, cherubim and seraphim, God Omnipotent, God Everlasting. He speaks: and His voice is heard even at the farthest limits of space, even in the bottomless abyss. Supreme Judge, from His sentence there will be and can be no appeal. He calls the just to His side, bidding them enter into the kingdom, the eternity of bliss, prepared for them. The unjust He casts from Him, crying in His offended majesty:  Depart from me, ye cursed, into everlasting fire which was prepared for the devil and his angels. O what agony then for the miserable sinners! Friend is torn apart from their parents, husbands from their wives. The poor sinner holds out his arms to those who were dear to him in this earthly world, to those whose simple piety perhaps he made a mock of, to those who counselled him and tried to lead him on the right path, to a kind brother, to a loving sister, to the mother and father who loved him so dearly. But it is too late: the just turn away from the wretched damned souls which now appear before the eyes of all in their hideous and evil character. O you hypocrites, O you whited sepulchres, O you who present a smooth smiling face to the world while your soul within is a foul swamp of sin, how will it fare with you in that terrible day?

And this day will come, shall come, must come; the day of death and the day of judgment. It is appointed unto man to die and after death the judgment. Death is

Sunday 7 July 2013

His holy church, time was to defy

His holy church, time was to defy His majesty, to disobey His commands, to hoodwink one's fellow men, to commit sin after sin and sin after sin and to hid one's corruption from the sight of men. But that time was over. Now it was God's turn: and He was not to be hoodwinked or deceived. Every sin would then come forth from its lurkingplace, the most rebellious against the divine will and the most degrading to our poor corrupt nature, the tiniest imperfection and the most heinous atrocity. What did it avail then to have been a great emperor, a great general, a marvellous inventor, the most learned of the learned? All were as one before the judgementseat of God. He would reward the good and punish the wicked. One single instant was enough for the trial of a man's soul. One single instant after the body's death, the soul had been weighed in the balance. The particular judgment was over and the soul had passed to the abode of bliss or to the prison of purgatory or had been hurled howling into hell.

Nor was that all. God's justice had still to be vindicated before men: after the particular there still remained the general judgment. The last day had come. Doomsday was at hand. The stars of heaven were falling upon the earth like the figs cast by the figtree which the wind has shaken. The sun, the great luminary of the universe, had become as sackcloth of hair. The moon was bloodred. The firmament was as a scroll rolled away. The archangel Michael, the prince of the heavenly host, appeared glorious and terrible against the sky. With one foot on the sea and one foot on the land he blew from the archangelical trumpet the brazen death of time. The three blasts of the angel filled all the universe. Time is, time was but time shall be no more. At the last blast the souls of universal humanity thron towards the valle dof Jehoshaphat, rich and poor, gentle and simple, wise and foolish, good and wicked. The soul of ever human being that has ever

Saturday 6 July 2013

congealing into a gross grease, plunging ever deeper

congealing into a gross grease, plunging ever deeper in its dull fear into a sombre threatening dusk, while the body that was his stood, listless and dishonoured, gazing out of darkened eyes, helpless, perturbed and human for a bovine god to stare upon.

The next day brought death and judgement, stirring his soul slowly from its listless despair. The faint glimmer of fear became a terror of spirit as the hoarse voice of the preacher blew death into his soul. He suffered its agony, onward towards the heart, the film of death veiling the eyes, the bright centres of the brain extinguished one by one like lamps, the last sweat oozing upon the skin, the powerlessness of the dying limbs, the speech thickening and wandering and failing, the heart throbbing faintly and more faintly, all but vanquished, the breath, the poor breath, the porr helpless human spirite, sobbing and sighing, gurgling and rattling in the throat. No help! No help! He, he himself, his body to which he had yielded was dying. Into the grave with it! Nail it down into a wooden box, the corpse. Carry it out of the house on the shoulders of hirelings. Thrust it out of men's sight into a long hole in the ground, into the grave, to rot, to feed the mass of its creeping worms and to be devoured by scuttling plump-bellied rats.

And while the friends were still standing in tears by the bedside the soul of the sinner was judged. At the last moment of consciousness the whole earthly life passed before the vision of the soul and, ere it had time to reflect, the body had died and the soul stood terrified before the judgementseat. God, who had long been merciful, would then be just. He had long been patient, pleading with the sinful soul, giving it time to repent, sparing it yet awhile. But that time had gone. Time was to sin and to enjoy, time was to scoff at God and at the warnings of

Friday 5 July 2013

led to sincere repentance and that the holy communion

led to sincere repentance and that the holy communion on saint Francis' day of this year may be a lasting covenant between God and that soul. For just and unjust, for saint and sinner alike, may this retreat be a memorable one.

----Help me, my dear little brothers in Christ. Help me by your pious attention, by your own devotion, by you outward demeanour. Banish from your minds all worldly thoughts and think only of the last things, death, judgement, hell and heaven. He who remembers these things, says Ecclesiastes, shall not sin for ever. He who remembers the last things will act and think with them always before his eyes. He will live a good life and die a good death, believing and knowing that, if he has sacrificed much in this earthly life, it will be given to him a hundredfold and a thousandfold more in the life to come, in the kingdom without end----a blessing, my dear boys, which I wish you from my heart, one and all, in the name of the Father and of the Son and of the Holy Ghost. Amen.

As he walked home with silent companions a thick fog seemed to compass his mind. He waited in stupor of mind till it should lift and reveal what it had hidden. He ate his dinner with surly appetite and, when the meal was over and the greasestrewn plates lay abandoned on the table, he rose and went to the window, clearing the thick scum from his mouth with his tongue and licking it from his lips. So he had sunk to the state of a beast that licks his chaps after meat. This was the end; and a faint glimmer of fear began to pierce the fog of his mind. He pressed his face against the pane of the window and gazed out into the darkening street. Forms passed this way and that through the dull light. And that was life. The letters of the name of Dublin lay heavily upon his mind, pushing one another surlily hither and thither with slow boorish insistence. His soul was fattening and

Thursday 4 July 2013

world for one thing and for one thing alone

world for one thing and for one thing alone: to do God's holy will and to save our immortal souls. All else is worthless. One thing alone is needful, the salvation of one's soul. What doth it profit a man to gain the whole world if he suffer the loss of his immortal soul? Ah, my dear boys, believe me there is nothing in this wretched world that can make up for such a loss.

----I will ask you therefore, my dear boys, to put away from your minds during these few days all worldly thoughts, whether of study or pleasure or ambition, and to give all your attention to the state of your souls. I need hardly remind you that during the days of the retreat all boys are expected to preserve a quiet and pious demeanour and to shun all loud unseemly pleasure. The elder boys, of course, will see that this custom is not infringed and I look especially to the prefects and officers of the sodality of Our Blessed Lady and of the sodality of the holy angels to set a good example to their fellow-students.

----Let us try therefore to make this retreat in honour of saint Francis with our whole heart and our whole mind. God's blessing will then be upon all your year's studies. But, above and beyond all, let this retreat be one to which you can look back in after years when maybe you are far from this college and among very different surroundings, to which you can look back with joy and thankfulness and give thanks to God for having granted you this occasion of laying the first foundation of a pious honourable zealous christian life. And if, as may so happen, there be at this moment in these benches any poor soul who has had the unutterable misfortune to lose God's holy grace and to fall into grievous sin I fervently trust and pray that this retreat may be the turningpoint in the life of that soul. I pray to God through the merits of his zealous servant Francis Xavier that such a soul may be

Wednesday 3 July 2013

patron saint also of your college, saint Francis Xavier

patron saint also of your college, saint Francis Xavier. Year after year for much longer than any of you, my dear little boys, can remember or than I can remember the boys of this college have met in this very chapel to make their annual retreat before the feast day of their patron saint. Time has gone on and brought with it its changes. Even in the last few years what changes can most of you not remember? Many of the boys who sat in those front benches a few years ago are perhaps now in distant lands, in the burning tropics or immersed in professional duties or in seminaries or voyaging over the vast expanse of the deep or, it may be, already called by the great God to another life and to the rendering up of their stewardship. And still as the years roll by, bringing with them changes for good and bad, the memory of the great saint is honoured by the boys of his college who make every year their annual retreat on the days preceding the feast day set apart by our holy mother the church to transmit to all the ages the name and fame of one of the greatest sons of catholic Spain.

----Now what is the meaning of this word retreat and why is it allowed on all hands to be a most salutary practice for all who desire to lead before God and in the eyes of men a truly christian life? A retreat, my dear boys, signifies a withdrawal for a while from the cares of our life, the cares of this workaday world, in order to examine the state of our conscience, to reflect on the mysteries of this world. During these few days I intend to put before you some thoughts concerning the four last things. They are, as you know from your catechism, death, judgement, hell and heaven. We shall try to understand them fully during these few days so that we may derive from the understanding of them a lasting benefit to our souls. And remember, my dear boys, that we have been sent into this

Tuesday 2 July 2013

remember: power to intercede for us in our grief

remember: power to intercede for us in our grief, power to obtain whatever we pray for if it be for the good of our souls, power above all to obtain for us the grace to repent if we be in sin. A great saint, saint Francis Xavier! A great fisher of souls!

He ceased to shake his clasped hands and, resting them against his forehead, looked right and left of them keenly at his listeners out of his dark stern eyes.

In the silence their dark fire kindled the dusk into a tawny glow. Stephen's heart had withered up like a flower of the desert that feels the simoom coming from afar.

*   *   *

----Remember only thy last things and thou shalt not sin for ever----words taken, my dear little brothers in Christ, from the book of Ecclesiastes, seventh chapter, fortieth verse. In the name of the Father and of the Son and of the Holy Ghost. Amen.

Stephen sat in the front bench of the chapel. Father Arnall sat at a table to the left of the altar. He wore about his shoulders a heavy cloak; his pale face was drawn and his voice broken with rheum. The figure of his old master, so strangely reasrisen, brought back to Stephen's mind his life at at Clongowes: the wide playgrounds, swarming with boys, the square ditch, the little cemetery off the main avenue of limes where he had dreamed of being buried, the firelight on the wall of the infirmary where he lay sick, the sorrowful face of Brother Michael. His soul, as these memories came back to him, became again a child's soul.

----We are assembled here today, my dear brothers in Christ, for one brief moment far away from the busy bustle of the outer world to celebrate and to honour one of the greatest of saints, that apostle of the Indies, the

Monday 1 July 2013

the whole college. Saturday will be a free day. Sunday of course. But Saturday and Sunday being free days some boys might be inclined to think that Monday is a free day also. Beware of making that mistake. I think you, Lawless, are likely to make that mistake.

----I, sir? Why, sir?

A little wave of quiet mirth broke forth over the class from the rector's grim smile. Stephen's heart began slowly to fold and fade with fear like a withering flower.

The rector went on gravely:

----You are all familiar with the story of the life of saint Francis Xavier, I suppose, the patron of your college. He came of an old and illustrious Spanish family and you remember that he was one of the first followers of saint Ignatius. They met in Paris where Francis Xavier was professor of philosophy at the university. This young and brilliant nobleman and man of letters entered heart and soul into the ideas of our glorious founder, and you know that he, at his own desire, was sent by saint Ignatius to preach to the Indies. He went from country to country in the east, from Africa to India, from India to Japan, baptising the people. He is said to have baptised as many as ten thousand idolaters in one month. It is said that his right arm had grown powerless from having been raised so often over the heads of those whom he baptised. He wished then to go to China to win still more souls for God but he died of fever on the island of Sancian. A great saint, saint Francis Xavier! A great soldier of God!

The rector paused and then, shaking his clasped hands before him, went on:

----He had the faith in him that moves mountains. Then thousand souls won for God in a single month! That is a true conqueror, true to the motto of our order: ad majorem Dei gloriam! A saint who has great power in heaven,